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Partial Bibliography of Publications on Non-Cloistered Religious Women, 2020–21

Please see the summaries of The Other Sister Research Seminars for discussions of other recent works and works in progress. 

Another bibliography post of this kind will be forthcoming in early 2022; please contact isabelle.cochelin@utoronto.ca or a member of our graduate student team if you have suggestions for this list. Suggestions for additional titles from 2020-21 may also be appended to this blog post in the comment section below.

Partial Bibliography of Publications on Non-Cloistered Religious Women, 2020-21

Pablo Acosta-García, ‘En viva sangre bañadas: Caterina da Siena y las vidas de María de Ajofrín, Juana de la Cruz, María de Santo Domingo y otras santas vivas castellanas’, Archivio italiano per la storia della pietà 33 (2020), 143–72. English summary available here.

_____, ‘Radical Succession: Hagiography, Reform, and Franciscan Identity in the Convent of the Abbess Juana de la Cruz (1481-1534)’, in Religions 12, 223 (2021). Discussed in The Other Sister Research Seminar on Iberian Non-Cloistered Religious Women.

Cristina Andenna, ‘Female Religious Life in the Twelfth and Thirteenth Centuries’, in Cambridge History of Monasticism in the Latin World vol. 2, ed. A. Beach and I. Cochelin (Cambridge University Press, 2020), 1039–56.

Lucy Barnhouse, ‘Disordered Women? The Hospital Sisters of Mainz and Their Late Medieval Identities’, in Medieval Feminist Forum 55, 2 (2020), 60–97.

Nancy Ann Bauer, ‘“Moniales et sorores”: La distinción canónica entre monjas y hermanas con particular referencia a las benedictinas’, in Nova et vetera: pensamiento y mundo monástico 90 (2020), 109–43.

Giulia Barone, ‘Vivere la propria vocazione religiosae dentro e fuori dal chiostro’, in Vivere la Città: Roma nel Rinascimento, ed. I. Ait and A. Esposito (Viella, 2020), 189–204.

Alison I. Beach and Isabelle Cochelin, ‘General Introduction’, in Cambridge History of Medieval Monasticism in the Latin West vol. 1, ed. A. I. Beach and I. Cochelin (Cambridge University Press, 2020), 1–16.

Marie Brassel, ‘Le cas des repenties à la fin du Moyen Âge entre la France et l’Italie’, in La fama delle donne. Pratiche femminili e società tra Medioevo ed Età moderna, ed. Vincenzo Lagioia, Maria Pia Paoli, and Rossella Rinaldi (Viella, 2020), 57–75.

Angela Carbone, Ritirate dalle cose del mondo. Donne e istituzioni nel Mezzogiorno moderno. Guida Editori, 2020.

Paula Cardosa, ‘Unveiling Female Observance: Reform, Regulation, and the Rise of Dominican Nunneries in Late Medieval Portugal’, in Journal of Medieval Iberian Studies 12 (2020), 365–82.

Megan Cassidy-Welch, ‘Lay Brothers and Sisters in the High and Late Middle Ages’, in Cambridge History of Medieval Monasticism in the Latin West vol. 2, ed. A. I. Beach and I. Cochelin (Cambridge University Press, 2020), 1027–38.

Eva-Maria Cersovsky, ‘Ubi non est mulier, ingemiscit egens? Gendered Perceptions of Care from the Thirteenth to Sixteenth Centuries’, in Gender, Health and Healing, 1250–1550, ed. S. Ritchey and S. Strocchia (Amsterdam University Press, 2020), 191–214. Discussed in The Other Sister Research Seminar on Charity, Caregiving, and Female Social Roles from the Middle Ages to the Early Modern Period.

Elisa Novi Chavarria, Accogliere e curare. Ospedali e culture delle nazioni nella Monarchia ispanica (secc. XVI-XVII). Viella, 2020.

Eloise David, ‘Catherine of Siena: a Dominican Political Thinker in Fourteenth‐century Italy’, in Renaissance Studies: Journal of the Society for Renaissance Studies 35 (2021), 237–54.

Sylvie Duval, ‘Vierges et dames blanches. Communautés religieuses féminines à Milan, XIIe-XIVe siècles’, in Revue Mabillon 31 (2020), 81–107.

Anna Esposito, ‘Le donne in ospedale nell’Italia centro-settentrionale (fine XIV-inizio XVI secolo)’, in Alle origini del welfare: Radici medievali e moderne della cultura europea dell’assistenza, ed. G. Piccinni (Viella, 2020), 427–45.

Lucia Ferrante, ‘“Essendo massime avvezza a stare rinchiusa…”: Fama e segregazione di genere (Bologna, secc. XVI-XVII)’, in La fama delle donne. Pratiche femminili e società tra Medioevo ed Età moderna, ed. Vincenzo Lagioia, Maria Pia Paoli, and Rossella Rinaldi (Viella, 2020),  259–77.

Jeffrey Hamburger and Eva Schlotheuber, eds, The Liber ordinarius of Nivelles (Houghton Library, MS Lat 422): Liturgy as Interdisciplinary Intersection. Mohr Siebeck, 2020.

Michelle Marie Herder, ‘Scandal and the Social Networks of Religious Women’, in Women and Community in Medieval and Early Modern Iberia, ed.  M. Armstrong-Partida, A. Guerson, D. W. Lightfoot (University of Nebraska Press, 2020), 214–29.

Sigrid Hirbodian, ‘Religious Women: Secular Canonesses and Beguines’, in The Oxford Handbook of Christian Monasticism, ed. B. M. Kaczynski (Oxford University Press, 2020).

Laura Ingallinella, ‘The Canonization of Piccarda Donati’, in Forum Italicum (2021), 1–22.

Thomas Forrest Kelly and Martin Klöckener, eds. The Liber Ordinarius of the Abbey of Saint Gertrude at Nivelles : Harvard University, Houghton Library MS Lat. 422. Aschendorff Verlag, 2020.

Kathryn Kerby-Fulton, Katie Anne-Marie Bugyis, and John Van Engen, eds., Women Intellectuals and Leaders in the Middle Ages. Boydell and Brewer, 2020.

Beverly Mayne Kienzle, Hildegard of Bingen: Gospel Interpreter. Fortress Academic, 2020.

Racha Kirakosian, The Life of Christina of Hane. Yale University Press, 2021.

Lezlie S. Knox and David B. Couturier, Franciscan Women: Female Identities and Religious Culture in the Middle Ages. Franciscan Institute Publications, 2020. 

Vincenzo Lagioia, ‘“Sotto pretesto di riforme”: le monache di Santa Maria delle Convertite, tra infamia e santità (Bologna, sec. XVI)’, in  La fama delle donne. Pratiche femminili e società tra Medioevo ed Età moderna, ed. Vincenzo Lagioia, Maria Pia Paoli, and Rossella Rinaldi (Viella, 2020), 239–57.

Paulette L’Hermite-Leclercq, ‘Reclusion in the Middle Ages’, in Cambridge History of Monasticism in the Latin World vol. 2, ed. A. Beach and I. Cochelin (Cambridge University Press, 2020), 747–65.

Eliana Magnani, ‘Female House Ascetics from the Fourth to the Twelfth Century’, in in Cambridge History of Monasticism in the Latin World vol. 1, ed. A. Beach and I. Cochelin (Cambridge University Press, 2020), 213–31.

Corinne Marchal, Un âge d’or des chapitres des chapitres nobles de chanoinesses en Europe au XVIIIe siècle: le cas de la Franche-Comté. Brepols, 2021. 

Maya Maskarinec, ‘Nuns as “Sponsae Christi”: The Legal Status of the Medieval Oblates of Tor de’Specci’, in The Journal of Ecclesiastical History 72 (2020), 280–99. 

Karen McLuskey, New Saints in Late Medieval Venice, 1200-1500. Routledge, 2020.

Julia I. Miller, ‘Eve, Mary, and Martha: Paintings for the Humiliati Nuns at Viboldone’ in Speculum 96 (2021), 418–65.

Tanya Stabler Miller, ‘Reviled and Revered: The Importance of Marginality in the Pastoral Care of Beguines’, in Rethinking Medieval Margins and Marginality, ed. A. E. Zimo, T. D. Van Sprecher, K. Reyerson, and D. G. Blumenthal (Routledge, 2020), 146–63.

Alison More, ‘Lay Piety and Franciscan Tertiary Identity’, in Non enim fuerat Evangelii surdus auditor, ed. M. Cusato and S. McMichael (Brill, 2020), 334–47.

Alison More and Anneke Mulder-Bakker, ‘Striving for Perfection in the Lay World of Northern Europe’, in Cambridge History of Monasticism in the Latin World vol. 2, ed. A. Beach and I. Cochelin (Cambridge University Press, 2020), 1057–73.

María Morrás, Rebeca Sanmartín Bastida, and Yonsoo Kim, eds., Gender and Exemplarity in Medieval and Early Modern Spain. Brill, 2020. 

Silvia Nocentini, ‘Una nuova Caterina o un nuovo Raimondo?: Elsbeth Achler (1386–1420), l’eccezione che conferma la regola’, in Archivio italiano per la storia della pietà 33 (2020), 25–41.

Mary Elizabeth Perry, ‘Chapter 5: Chastity and Danger’, in Gender and Disorder in Early Modern Seville (Princeton University Press, 2021), 97–117. 

Pierantonio Piatti, ed., Caterina da Siena e la vita religiosa femminile: un percorso domenicano. Campisano, 2020. 

Sara Ritchey, ed., Acts of Care: Recovering Women in Late Medieval Health. Cornell University Press, 2021.

Rebeca Sanmartín Bastida, ‘La emergencia de la autoridad espiritual femenina ‘ortodoxa’: El modelo de María de Ajofrín’, in Hispania Sacra, 72 (2020), 125–35. 

_____, ‘María de Santo Domingo, desde Aldeanueva’, in Archivio italiano per la storia della pietà, 33 (2020), 119–41. 

_____, ‘Performing Authority through Iconography: On Iberian Visionary Women and Images’, in The Routledge Hispanic Studies Companion to Medieval Iberia, ed. M. Gerli and R. Giles (Routledge, 2021), 600–20. 

Amanda Scott, The Basque Seroras: Local Religion, Gender, and Power in Northern Iberia, 1550–1800. Cornell University Press, 2020. Discussed in The Other Sister Research Seminar on Iberian Non-Cloistered Religious Women.

Jörg Voigt, ‘Paulerregelnonnen und Barfussenschwestern: Beginen im Umfeld der Dominikaner und Franziskaner in Leipzig im 15. und 16. Jahrhundert’, in Neue Forschungen zu sächsischen Klöstern. Ergebnisse und Perspektiven, ed. E. Bünz, D. M. Mütze, and S. Zinsmeyer (Leipziger Universitätsverlag, 2020), 563–75.

Elise Watson, ‘The Jesuitesses in the Bookshop: Catholic Lay Sisters’ Participation in the Dutch Book Trade, 1650–1750’, in Studies in Church History 57 (2021), 163–84.

Alison Weber, ‘Espacio conventual postridentio: Clausura, disciplina, y caritas en dos comunidades de Carmelitas Descalzas’, in Lo spazio e i luoghi. Cultura Materiale, Storia religiosa, Patrimonio, ed. E. Marchetti. (Longo Editore, 2020), 151–67.

_____. ‘Chapter I: Little Women: Counter-Reformation Misogyny’, in Teresa of Avila and the Rhetoric of Femininity(Princeton University Press, 2021), 17–41.

Call for papers, RSA 2022 – Dublin. Non-Cloistered Religious Women: Between World and Church

Beguines are trendy: many websites and novels are dedicated to them. But who were they? Their rediscovery created an upheaval in the long-accepted binary scheme of the female condition in the past: the convent or the house, aut virum aut murum. The beguines were, in fact, only the tip of the iceberg, that of non-cloistered female religious life. The works of Gabriella Zarri about the “terzo stato” in the 1990s demonstrated the importance of this third way of religious celibacy outside religious enclosure. The non-cloistered sisters represented a perpetually changing reality throughout Western Christendom, and the multiplication of female congregations in the nineteenth century was based in large part on this phenomenon, long ignored by historiography. In fact, these sisters were probably much more numerous than cloistered nuns, but they have been the subject of very few studies.

 The Sorores and The Other Sister projects, supported respectively by the École française de Rome and the Canadian governement SSHRC, is planning a series of panels for the upcoming RSA conference in Dublin (31 March-2 April 2022) about women who publicly lived non-cloistered religious lives in Europe and the colonies between 1400 and 1800. Possible topics include:

  • Comparative historiography and historiographical issues about non-cloistered forms of women’s lives
  • Enclosure and its definitions
  • Forms and experiences of women’s non-cloistered religious lives
  • The structures of these communities
  • The social role and presence of non-cloistered religious women in cities
  • Community (Societies, Third Order, Dimesse…) vs individual (bizzochemonache di casa…) experiences
  • Permanency and mutation throughout long time periods 
  • Relations with ecclesiastical and secular authorities
  • The spirituality of non-cloistered religious women
  • Networks of people and groups
  • Sources and methodology

Papers should be 15-20 minutes. 

Please email your abstract by August 5, 2021, to Sylvie Duval (duvalsylvie@hotmail.com), Isabel Harvey (harvey.isabel@courrier.uqam.ca) and Sergi Sancho Fibla (ssfibla@gmail.com), with your full name, current affiliation, and email address; a paper title (15-word maximum), and an abstract (150-word maximum).